Histry of button


The button—with its self-contained roundness and infinite variability—has a quiet perfection to it. Running a cascade of buttons through your fingers feels satisfyingly heavy, like coins or candy; their clicking whoosh and blur of colors lull you. A button packs an extraordinary amount of information about a given time and place—its provenance—onto a crowded little canvas. Children learn to button and unbutton early in life, and they keep doing it until they’re dead.

6. 99% Invisible, “The Sound of the Artificial World” (2011)
Some 99% Invisible episodes make me crave a visual supplement. (What did the lost walled city of Kowloon look like?) But in this episode, Roman Mars’ beloved short-form design podcast asks how sound designers make “organic sounds for inorganic things.” The clicks, sproings, and clatters that sound engineer Jim McKee demonstrates for Mars are the background noise of everyday life for people who use digital devices. The episode singles these sounds out for analysis and deconstructs their origin, a classic 99% approach that works beautifully. You may find yourself looking toward your phone several times during the episode’s five-minute run, thinking you’ve received a text—a weird overlap of podcast and life that makes the episode’s point perfectly.

Late Madan Bhandari Speech

March 09, 2016 :

1950 Indo-Nepal Treaty of Peace and Friendship

March 05, 2016:

Thursday marked 70 years of the atomic bombing in Hiroshima


The World War I and II saw the destruction of humanity that took lives of many people. The year 1945 August, during the final stage of the Second World War, the United States dropped atomic bombs on the Japanese cities of Hiroshima and Nagasaki . The two bombings, took the lives of at least 129,000 people, remain the only use of nuclear weapons for warfare in history. The August 6th is remembered every day for those whose innocent lives are ended. Thursday marks 70 years to the day since the United States dropped the world’s first atomic bomb on the Japanese city of Hiroshima. Three days later it dropped a second on the city of Nagasaki. The devastation is widely believed to have brought an abrupt end to World War Two – with Japan’s surrender. But what about the appalling human cost of the bombing? Rupert Wingfield-Hayes reports from Hiroshima. The incident of atomic bombing horrified the world and the human for their lives. Even in the present the surviving family members eventually remembered the day when hundreds of thousands died. Injured people were asking for water. But we were told not to give water because they would die after the first sip, which was true. Survivors remembered how brutal and gruesome was the period when people were dying. While the disaster’s immediate aftermath was equally fraught, a general sentiment prevailed that the challenges unfolding were preferable to being at war, according to Mrs Nakabushi. The people suffered through sad and harsh experiences. Despite all the distress, they were sure it wasn’t just them that thought, ’It’s better than war.’  For Mrs Nakabushi, the bombing – and the loss of her mother – dictated the course of her life, as was the case for thousands of traumatised hibakusha. She sees herself as one of the lucky ones: after living in Hiroshima with her father and stepmother, she married her university academic husband and moved to Osaka at the age of 25, before having three children, now in their forties. For in addition to the injuries and stress, many survivors – and later, their children – were stigmatised and rejected by Japan’s deeply homogenous society as a result of their experiences. Women suffered rejection from marriage partners fearful that they would not produce healthy babies, while employers also discriminated against hibakusha, making it difficult for them to return to the workforce. The radiation exposure has clearly not disappeared – as alarmingly reflected in the aftermath of the 2011 Fukushima crisis, when local residents were reportedly shunned from clinics and refugee camps for fear of “contaminating” others.

Chadakya's policies and chandragupta morya 


 
Emperor Chandragupta rule was then reached the peak range. It was only because Secretary Chanakya efficient governance. At that time, the kingdom of Chandragupta Chinese travelers come to them. Chanakya they were to meet very lalahita.

One of these travelers hvenasana a Chinese traveler named Chanakya sitting alone came Kutiya. His hut was very simple.

Chanakya was writing at that time, saying nothing ekagrapurvaka kerosene light. Hvenasana arrived in the plaster are also Chanakya. Hvenasana said quietly looked on, he wrote.

A few moments after finishing his work canakyale welcomed guest. Welcome them while paying at canakyale burning lamp lit another lamp. He looked surprisingly saw hvenasana.

Now in the light of the lamp low canakyale began to talk, 'What did you have picked our country? Chanakya question mukkuraumdai hearing hvenasanale shekel 'good, one sees the grand thought of your country.'

Two different're talking about. But if the heart has ceased hvenasanalari, 'Why would he kindled the lamp paying at? At the end of Chanakya, he said, "I have manifested before you write before another lamp was lighted. When you light the candle burning and I was nidhaera Why?

Hvenasanako heard canakyale said smiling, 'Friend, your answer is very simple. Before you came, I was working in the country regarding governance. The state has a lamp to my state and balem. The lamp is the state and spend. Then you come in. You do not have to talk to my private work meeting. So I would not abuse the state and the light balem own expense. 

Histry of jung bahadur rana

Jung Bahadur, a man of great courage and ability, gained control over the government after killing a usurper, Gagan Singh, who in 1846 had plotted with the junior queen to become prime minister and place her son on the throne. Subsequently, he deposed and exiled both the king and the queen after they had attempted to have him assassinated. He was named prime minister for life and given the hereditary title of Rana. During 1850–51 he visited England. He remained a firm friend of the British throughout his life.

Jung Bahadur’s diplomatic skill and conciliatory policy helped Nepal remain independent while the rest of the Indian subcontinent came under British rule. During the Indian Mutiny of 1857–58 he sent a contingent of Gurkha soldiers to aid the British, thus establishing a tradition of Gurkha military service in the British army. He also did much to improve and modernize the administration of the country and revised the old penal code. Although he attempted to abolish suttee, three of his widows immolated themselves on his funeral pyre.

Once he was appointed hereditary prime minister, Jung Bahadur believed it essential for the security of the state that he should be succeeded by a fully adult and capable man. Accordingly, he devised an order of succession by means of which the office passed not from father to son but rather from brother to brother within the family. In the second generation it passed to the sons of all his brothers in order of age and in a similar manner in succeeding generations. At his death Jung Bahadur was thus succeeded by his younger brother Rana Udip Singh. The office of prime minister remained in the Rana family through the first half of the 20th century, the last hereditary prime minister, Mohun, retiring in 1951. The Rana family continued, however, to remain extremely powerful. In February 1970 the crown prince Birendra, who in 1972 became king of Nepal, married a woman of the Rana family, who became his queen.